Republican Establishment is at again.
Not every Christian is a Christian. Not every prophet is a prophet of God. Not every Pastor is a Pastor is of God. Some come in to deceive the believers. There are some deceiving people. Their spirits are wrong.
John had this to say.
1 John 4:1-6
1 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.
2 This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God,
3 but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.
4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.
5 They are from the world and therefore speak from the viewpoint of the world, and the world listens to them.
6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.
This is the reason we are told to get into the word so we are not deceive by cunning spirits of the world.
1 They went across the lake to the region of the Gerasenes.
2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him.
3 This man lived in the tombs, and no one could bind him anymore, not even with a chain.
4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him.
7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!”
8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.”
10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside.
12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.”
13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.
15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid.
16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well.
17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him.
19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.”
20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it.
33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.
34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James.
38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly.
39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.”
40 But they laughed at him. After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was.
41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”).
42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished.
43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
1 Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
3 A dream comes when there are many cares, and many words mark the speech of a fool.
4 When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.
5 It is better not to make a vow than to make one and not fulfill it.
6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
7 Much dreaming and many words are meaningless. Therefore fear God.
10 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.
11 As goods increase, so do those who consume them.
And what benefit are they to the owners except to feast their eyes on them?
12 The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.
13 I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.
16 This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?
17 All their days they eat in darkness, with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot.
19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.
20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.
1 “But now, Job, listen to my words; pay attention to everything I say.
2 I am about to open my mouth; my words are on the tip of my tongue.
3 My words come from an upright heart; my lips sincerely speak what I know.
4 The Spirit of God has made me; the breath of the Almighty gives me life.
5 Answer me then, if you can; stand up and argue your case before me.
6 I am the same as you in God’s sight; I too am a piece of clay.
7 No fear of me should alarm you, nor should my hand be heavy on you.
8 “But you have said in my hearing—I heard the very words—
9 ‘I am pure, I have done no wrong; I am clean and free from sin.
10 Yet God has found fault with me; he considers me his enemy.
11 He fastens my feet in shackles; he keeps close watch on all my paths.’
12 “But I tell you, in this you are not right, for God is greater than any mortal.
13 Why do you complain to him that he responds to no one’s words?
14 For God does speak —now one way, now another —
though no one perceives it.
15 In a dream, in a vision of the night, when deep sleep falls on people as they slumber in their beds,
16 he may speak in their ears and terrify them with warnings,
17 to turn them from wrongdoing and keep them from pride,
18 to preserve them from the pit, their lives from perishing by the sword.
19 “Or someone may be chastened on a bed of pain with constant distress in their bones,
20 so that their body finds food repulsive and their soul loathes the choicest meal.
21 Their flesh wastes away to nothing, and their bones, once hidden, now stick out.
22 They draw near to the pit, and their life to the messengers of death.
23 Yet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright,
24 and he is gracious to that person and says to God,
‘Spare them from going down to the pit; I have found a ransom for them —
25 let their flesh be renewed like a child’s; let them be restored as in the days of their youth’ —
26 then that person can pray to God and find favor with him, they will see God’s face and shout for joy; he will restore them to full well-being.
27 And they will go to others and say, ‘I have sinned, I have perverted what is right, but I did not get what I deserved.
28 God has delivered me from going down to the pit,
and I shall live to enjoy the light of life.’
29 “God does all these things to a person —twice, even three times —
30 to turn them back from the pit, that the light of life may shine on them.
31 “Pay attention, Job, and listen to me; be silent, and I will speak.
32 If you have anything to say, answer me; speak up, for I want to vindicate you.
33 But if not, then listen to me; be silent, and I will teach you wisdom. ”
If Esther Or Ruth don’t convince you God uses women, perhaps prophet, warrior, and judge Deborah will convince you.
Judges 4
1 Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead.
2 So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.
3 Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.
4 Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time.
5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided.
6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor.
7 I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands. ’”
8 Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”
9 “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh.
10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.
11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor,
13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.
14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him.
15 At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.
16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left.
17 Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.
18 Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.
19 “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up.
20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’”
21 But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.
22 Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead.
23 On that day God subdued Jabin king of Canaan before the Israelites.
24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.
Judges 5
1 On that day Deborah and Barak son of Abinoam sang this song:
2 “When the princes in Israel take the lead, when the people willingly offer themselves—praise the Lord!
3 “Hear this, you kings! Listen, you rulers! I, even I, will sing to the Lord; I will praise the Lord, the God of Israel, in song.
4 “When you, Lord, went out from Seir, when you marched from the land of Edom, the earth shook, the heavens poured, the clouds poured down water.
5 The mountains quaked before the Lord, the One of Sinai, before the Lord, the God of Israel.
6 “In the days of Shamgar son of Anath, in the days of Jael, the highways were abandoned; travelers took to winding paths.
7 Villagers in Israel would not fight; they held back until I, Deborah, arose, until I arose, a mother in Israel.
8 God chose new leaders when war came to the city gates, but not a shield or spear was seen among forty thousand in Israel.
9 My heart is with Israel’s princes, with the willing volunteers among the people. Praise the Lord!
10 “You who ride on white donkeys, sitting on your saddle blankets, and you who walk along the road,
consider11 the voice of the singers at the watering places. They recite the victories of the Lord, the victories of his villagers in Israel. “Then the people of the Lord went down to the city gates.
12 ‘Wake up, wake up, Deborah! Wake up, wake up, break out in song! Arise, Barak! Take captive your captives, son of Abinoam.’
13 “The remnant of the nobles came down; the people of the Lord came down to me against the mighty.
14 Some came from Ephraim, whose roots were in Amalek; Benjamin was with the people who followed you. From Makir captains came down, from Zebulun those who bear a commander’s staff.
15 The princes of Issachar were with Deborah; yes, Issachar was with Barak, sent under his command into the valley. In the districts of Reuben there was much searching of heart.
16 Why did you stay among the sheep pens to hear the whistling for the flocks? In the districts of Reuben
there was much searching of heart.17 Gilead stayed beyond the Jordan. And Dan, why did he linger by the ships? Asher remained on the coast
and stayed in his coves.18 The people of Zebulun risked their very lives; so did Naphtali on the terraced fields.
19 “Kings came , they fought, the kings of Canaan fought. At Taanach, by the waters of Megiddo, they took no plunder of silver.
20 From the heavens the stars fought, from their courses they fought against Sisera.
21 The river Kishon swept them away, the age-old river, the river Kishon. March on, my soul; be strong!
22 Then thundered the horses’ hooves—galloping, galloping go his mighty steeds.
23 ‘Curse Meroz,’ said the angel of the Lord. ‘Curse its people bitterly, because they did not come to help the Lord, to help the Lord against the mighty.’
24 “Most blessed of women be Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.
25 He asked for water, and she gave him milk; in a bowl fit for nobles she brought him curdled milk.
26 Her hand reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera, she crushed his head, she shattered and pierced his temple.
27 At her feet he sank, he fell; there he lay. At her feet he sank, he fell; where he sank, there he fell—dead .
28 “Through the window peered Sisera’s mother; behind the lattice she cried out, ‘Why is his chariot so long in coming? Why is the clatter of his chariots delayed?’
29 The wisest of her ladies answer her; indeed, she keeps saying to herself,
30 ‘Are they not finding and dividing the spoils: a woman or two for each man, colorful garments as plunder for Sisera, colorful garments embroidered,
highly embroidered garments for my neck—
all this as plunder? ’31 “So may all your enemies perish, Lord! But may all who love you be like the sun when it rises in its strength.” Then the land had peace forty years.
I know we have some modern day Deborahs out there. It is time to declare yourselves.
1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge.
2 He taught them many things by parables, and in his teaching said:
3 “Listen! A farmer went out to sow his seed.
4 As he was scattering the seed, some fell along the path, and the birds came and ate it up.
5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
6 But when the sun came up, the plants were scorched, and they withered because they had no root.
7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.
8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables.
11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables
12 so that, “‘they may be ever seeing but never perceiving, and ever hearing but never understanding;
otherwise they might turn and be forgiven!’”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.
15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
16 Others, like seed sown on rocky places, hear the word and at once receive it with joy.
17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
18 Still others, like seed sown among thorns, hear the word;
19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.
20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.
25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand.
34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
1 Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—and they have no comforter; power was on the side of their oppressors—and they have no comforter.
2 And I declared that the dead, who had already died, are happier than the living, who are still alive.
3 But better than both is the one who has never been born, who has not seen the evil that is done under the sun.
4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
5 Fools fold their hands and ruin themselves.
6 Better one handful with tranquility than two handfuls with toil and chasing after the wind.
7 Again I saw something meaningless under the sun:
8 There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. “For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?”
This too is meaningless—a miserable business!
9 Two are better than one, because they have a good return for their labor:
10 If either of them falls down, one can help the other up.
But pity anyone who falls and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.
1 So these three men stopped answering Job, because he was righteous in his own eyes.
2 But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.
3 He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him.
4 Now Elihu had waited before speaking to Job because they were older than he.
5 But when he saw that the three men had nothing more to say, his anger was aroused.
6 So Elihu son of Barakel the Buzite said: “I am young in years, and you are old; that is why I was fearful, not daring to tell you what I know.
7 I thought, ‘Age should speak; advanced years should teach wisdom.’
8 But it is the spirit in a person, the breath of the Almighty, that gives them understanding.
9 It is not only the old who are wise, not only the aged who understand what is right.
10 “Therefore I say: Listen to me; I too will tell you what I know.
11 I waited while you spoke, I listened to your reasoning;
while you were searching for words,
12 I gave you my full attention. But not one of you has proved Job wrong; none of you has answered his arguments.
13 Do not say, ‘We have found wisdom; let God, not a man, refute him.’
14 But Job has not marshaled his words against me,
and I will not answer him with your arguments.
15 “They are dismayed and have no more to say; words have failed them.
16 Must I wait, now that they are silent, now that they stand there with no reply?
17 I too will have my say; I too will tell what I know.
18 For I am full of words, and the spirit within me compels me;
19 inside I am like bottled-up wine, like new wineskins ready to burst.
20 I must speak and find relief; I must open my lips and reply.
21 I will show no partiality, nor will I flatter anyone;
22 for if I were skilled in flattery, my Maker would soon take me away.
HMS Black Prince was the third ship of that name to serve with the Royal Navy. She was the world's second ocean-going, iron-hulled, armored warship, following her sister ship, HMS Warrior. For a brief period the two Warrior-class ironclads were the most powerful warships in the world, being virtually impregnable to the naval guns of the time. Rapid advances in naval technology left HMS Black Prince and her sister obsolete within a short time. HMS Black Prince spent more time in reserve and training roles than in first-line service.
HMS Black Prince was 380 feet 2 inches long between perpendiculars and 420 feet long overall. HMS Black Prince had a beam of 58 feet 4 inches and a draught of 26 feet 10 inches. The ship displaced 9,137 long tons. The hull was subdivided by watertight transverse bulkheads into 92 compartments and had a double bottom underneath the engine and boiler rooms.
HMS Black Prince was ordered on 6 October 1859 from Robert Napier & Sons in Govan, Glasgow for the price of £377,954. The ship was laid down on 12 October 1859 and launched 27 February 1861. Her completion was delayed by a drydock accident at Greenock while fitting out, which damaged her masts. HMS Black Prince steamed to Spithead in November 1861 with only jury-rigged fore and mizzenmasts. The ship was commissioned in June 1862, but was not completed until 12 September 1862. HMS Black Prince was assigned to the Channel Fleet until 1866, then spent a year as flagship on the Irish coast. Overhauled and rearmed in 1867–68, she became guardship on the River Clyde. The routine of that duty was interrupted in 1869 when she and Warrior towed a large floating drydock from Madeira to Bermuda.
HMS Black Prince was again refitted in 1874–75, gaining a poop deck, and rejoined the Channel Fleet as flagship of Rear Admiral Sir John Dalrymple-Hay, second-in-command of the fleet. In 1878 Captain H.R.H. Duke of Edinburgh took command and the ship crossed the Atlantic to participate in the installation of a new Governor General of Canada. Upon her return HMS Black Prince was placed in reserve at Devonport, and, reclassified as an armored cruiser, she was reactivated periodically to take part in annual fleet exercises. Black Prince was hulked in 1896 as a harbor training ship, stationed at Queenstown, and was renamed Emerald in 1903. In 1910 the ship was moved to Plymouth and renamed Impregnable III when she was assigned to the training school HMS Impregnable before she was sold for scrap on 21 February 1923.
Let’s face facts not every submarine disaster has a happy ending. All seven of crew were alive. You can’t help but think this is a miracle. I am sure some of you remember this event.This was. It took place in 2005. Here is the story.
All 7 Men Alive as Russian Submarine Is Raised by C. J. CHIVERS and CHRISTOPHER DREW, New York Times
MOSCOW, Sunday, Aug. 7 - A small Russian submarine was freed on Sunday from its undersea entanglement off the Far East coast by an unmanned British rescue vehicle that cut away the nets that had ensnared it.
All seven crew members were alive and rushed aboard a Russian surface vessel, where they were being reviewed by a medical team, Russian news agencies and the United States Navy said.
The vessel rose to the surface before 4:30 p.m. local time, ending the crew's ordeal in the cold and darkness more than 600 feet below the surface off the Kamchatka Peninsula. There remained uncertainties about how the submersible, a 44-foot rescue vessel, became disabled, and what exactly immobilized it.
You can read the rest of the story here.
Does anybody know the name of this Russian Submarine? I didn’t see submarine’s name in the article.